Friends,

On Sunday, the Gospel text we read had Jesus predicting a coming apocalypse in the lives of his hearers, and promising to come in the midst of those catastrophes, breaking in like a thief in the night. My sermon asked this question: How do you hold on to hope in the dark? We practiced an adaptation of the ancient Jesus Prayer together as part of our response. You can listen to the sermon here.

Learn more about the Jesus Prayer using this handout from our friends at the Episcopal House of Prayer. The words I like to use are simpler than the traditional ones -- "Oh Jesus, have mercy."

One more note: If you've been exposed to Rapture theology, Sunday's Gospel text was likely very familiar to you. Below you'll find some thoughts on that.

With love,
Susan+

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Last Sunday's Gospel and the Rapture

See last Sunday's readings here.
The earliest Christians took seriously the promise that Jesus would come back, so much so that early Christian leaders had to tell people: no, please don’t quit your jobs and go live on a mountaintop watching for signs in the sky. Daily life goes on. That might be part of what Paul is doing in the text from the letter to the Romans in Sunday's assigned readings. Paul says to those people wondering what was holding up their Lord and Savior, stay awake. Don’t be lulled into sleepwalking toward all the seductions of the world. Live honorably. Practice the way of Jesus.

For two thousand years, Christians have been holding that tension. How do we live in the world as it is, this beautiful world, this world on fire, and stay watchful for God to set things right? How do we hold these things together?

Some Christians have tried to resolve this by piecing threads of Scripture together as if it were a puzzle, to try to predict what the end will look like. If you grew up hearing about the Rapture, this Gospel text might be very familiar to you. One will be taken and one will be left. In that rapture worldview, you want to be the one who gets taken up to be with God, right? Nobody wants to be left behind in the chaos.

Alas. That doesn't appear to be what Jesus is talking about at all. Read the Gospel text again, or even the whole 24th Chapter of Matthew. Jesus is talking about a flood coming along and sweeping people away, and in that context, I’m pretty sure we want to be the ones who get left behind. Not the ones who get drowned in the raging waters or swept up into slavery in the Roman Army’s campaign of exploitation.

One of the major problems with Rapture theology is the way it cherrypicks texts like this one from various places in the Gospels to support a very specific, very historically recent, very imaginative vision of the second coming.

A deeper question I'd like to ask is this: In your experience, how has Rapture theology been used as a tool of fear to control your behavior and your choices?

What if, when Jesus shows up, however that may look, it's actually good news for all God's people and for the world?

Tags: Rev Susan, Hope, Rapture

Friends,

Last Sunday, I preached about looking at Jesus' actions to see what the way of Jesus looks like. The Gospel we read was a scene from Luke's account of the crucifixion. There, as he's being publicly mocked at a lynching run by the state, Jesus shows kindness and mercy to the criminals being killed alongside him. You can listen here.

Here's some of what we see of Jesus' behavior in the Gospels: Jesus fed the hungry, healed the sick, welcomed the stranger. Jesus served, and taught others to serve. Jesus told the truth in the midst of injustice. In the midst of profound violence and scorn, Jesus stayed kind, stayed human, showed mercy.

Jesus shows us what the way of love looks like so that we can practice that way too.

This week, our liturgical calendar moves from the paradox of 'Christ the King' -- the end of the liturgical year -- to the yearning for justice and defiant hope of Advent. The origins of 'Christ the King' in anti-fascism point us back to the need for that hope. We have completed the full circle, and we begin again; if we are willing to see, the world around us cries out for God's restorative justice and defiant hope.

Many of you are taking your own actions to practice defiant hope in response to the many concerns about rising authoritarianism. I want you to know that we're exploring Grace's role as a congregation in that work as well. In a few weeks, a team of lay leaders will join Huldah and me to attend a planning session led by a local faith-based community organizing group. That organization is planning a series of national demonstrations and public actions in the spring, to gather people of faith around three key Christian practices: feeding the hungry, healing the sick, and welcoming the stranger. The team from Grace will attend the planning event and then discern whether Grace is called to participate corporately, sending participants as representatives of our faith community.

There is more than one right answer to this question. I'm already hearing from folks who are planning to attend as part of other organizations. Grace could position ourselves as a source of spiritual nourishment for the work each of our members does to practice the way of Jesus; we could also position ourselves as a vector for shared ministry in this direction. Grace members will be practicing the defiant hope of Jesus regardless. We will pray about our congregation's involvement and keep you informed. I hope you'll pray for that discernment as well.

I hope you get to eat something delicious with people you love this week, and I'll see you soon for the first Sunday of Advent.

With love,
Susan+

Tags: Rev Susan, action

Finding community at Grace Episcopal Church
by Clare Boerigter

I started attending Grace Episcopal Church in the spring of 2023 because I was curious about the kind of faith community that hangs prayer flags from its trees, offers food and books to its neighbors in sidewalk libraries, and honors those who have died with a garden. I was also searching. Like so many others, I was trying to understand what my life was meant to look like after the isolation of covid, the murder of George Floyd, the protests that followed, and the questions all these events provoked within me. What was this country all about? Who was I, a person benefiting from countless privileges, a U.S. citizen, a neighbor, a person of faith, a friend? Where was my life taking me?

I was looking for a place where I could ask big, hard questions alongside others who were asking their own – and I found that community at Grace. In the last 2.5 years, I’ve gotten to spend dark winter evenings singing alongside familiar and new faces at Taizé. As part of the team writing elder profiles, I’ve been generously welcomed into the homes – and life stories – of the Junnilas and Krakowskis. I’ve helped feed goats, tended apple trees, and prayed in the worship silo at Good Courage Farm with friends from Grace and other (or no) churches. I’ve been able to share meals with my Dinner of Seven group and at gatherings with the under-forties. And many Wednesday afternoons, I’ve sat in the quiet with the Centering Prayer group as the light fades in the sanctuary. I have felt incredibly lucky to belong to this community.

In January, I’m starting a new journey. After 7.5 years in Minneapolis, I’m moving to Missoula, Montana, to begin a graduate program in Forestry at the University of Montana. There, I’ll get to continue working on research projects that support the restoration of fire to public lands through prescribed burning. Fire has been an immense part of my life since 2012, the summer I drove across the country from Iowa to Utah to join a Forest Service crew of wildland firefighters.

As excited as I am for this next step, I’m going to miss the people and places that have filled this chapter of my life – and I want to take this moment to thank the Grace community for being such an important part of these last few years. I can’t claim to have found answers to any of the big, hard questions I came to Grace asking, but it has been deeply meaningful to me to have the support of this community while asking them.

In gratitude,
Clare

P.S. For those interested, I’ve written about my seasons as a firefighter in a memoir forthcoming from Beacon Press. My editor hasn’t set a publication date yet, but if you’re interested in hearing when that happens, you can sign up for updates here or look for them on my website at clareboerigter.com.

Tags: community, welcome

Friends,
Last Sunday, Marion Larson preached a sermon that reminded us that "It's Friday — but Sunday's coming." You can listen here!

That theme of defiant hope was strong at last week's Annual Convention of the Episcopal Church in Minnesota—a gathering of clergy and lay leaders from the 100-ish congregations of the diocese for prayer and learning and worship and governance.

[ Read reflections from Linda, Tom, and Sarah, and see photos! ]

Here's a taste of what we heard from Bishop Loya:
These days, as we are “being a diocese in an exilic, remnant key,” the congregations of the Episcopal Church in Minnesota are going to need to:
1. Be weird. "Authentic Christianity will appear strange because Jesus invites us to live inside a very different story than the zero-sum battle of winners and losers that pervades our culture."
2. Keep digging the deep, interconnected roots that build resilience: apprenticing our lives to Jesus together.
3. Embrace our limits. "We often still try to sustain the local congregation as a full service program center for all types and peoples and interests – as if we could paddle the boat at the same speed that it used to be blown by strong cultural tailwinds. We are going to have to set down things that are not part of our core work of making disciples and practicing God’s way of love, and that will always disappoint someone."
4. Live with a bold and contagious hope that Love has already won. "As followers of Jesus, we face fear and hardship and death from the place of hope that is in us. God and the world don’t need us to be large, or wealthy, or influential. What God asks, and what the world needs, is for us to look like the cross of Jesus Christ, meeting the forces that assault God’s children with God’s fierce and gentle love, joining the Spirit, gathering all of it to God’s perfect embrace.”

You might hear more about some of that at our Annual Meeting on January 25!

With love,
Susan+

Tags: Rev Susan, convention, Hope

[In a world that seems increasingly chaotic and broken, many of us feel helpless and afraid. We may question what we can do to make a difference. To build collective courage, in this space we will share examples of how individual members of GEC are practicing the way of Jesus, in private action or in the public arena. How might you find inspiration and hope in the small steps others are taking?]

"Over the last ten months I’ve worked to become more involved in actions to help promote democracy in our country. My reason for doing so is due to trying to counteract with action the anxiety I feel about our fragile democracy. This past election day, November 4, I had the opportunity to volunteer here at Grace Episcopal Church as a lobby host to help greet voters, help them find their way around the building, and help with security issues."

"During my shift I interacted with many voters including a woman and a man who walked in together. I greeted them and pointed them in the direction of the check in table. The man went in and the woman stepped aside and told me that she had already voted earlier in the day. She said she had helped her friend get registered to vote and was bringing him in to provide moral support. Judging by her expression she seemed quite happy to do so and help someone to engage with the process."

"Voting is one of the most basic ways we can put our faith into action. I found it impressive that she was putting her own values into action by encouraging someone to vote and help them get registered." -Submitted by Joe L.

Tags: Faith in action, Voting