Friends,

Yesterday, my sermon focused on the surprising meaning of a 6th-Century BCE scrap of real estate history -- the prophet Jeremiah, after decades of prophesying doom, releases his hold on that story just as the doom is about to come to pass. He lets go of that story and claims hope for the future, with prophetic performance art: the practical action of buying a field. You can listen to the sermon here.

This story has direct relevance to what I hear from so many of you and feel deeply myself -- a sense of despair that we are powerless to stop the authoritarian government we see now in the United States. I shared research from Erica Chenoweth, linked below, to offer hope: it takes fewer people than you might think, acting together, to help the silent majority withdraw its cooperation from an authoritarian regime.

Jeremiah's claim to the deeper story -- that God's dream of shalom is greater than all empires and authoritarians -- is what we stand on today, too. And because we trust that God's love prevails, we can offer our own performance art for God's kingdom, where we are, with what we have.

So: what story do you need to release in order to trust that God's vision of shalom will prevail? How could you practice the way of Jesus in this historic moment? What's the (metaphorical) field you can buy, where you are, with what you have?

With love,
Susan+

Dig into Erica Chenoweth's Research
Here are a few links to get you started:
Video: The Science of Protest, on the Civic Forum
Podcast: Why Protest Works, on We Can Do Hard Things
Website: ericachenoweth.com/research

Tags: politics, Despair, Hope, Rev Susan

[Grace Episcopal values spiritual engagement and not uniformity. As is true of all of our posts, the views expressed in our blog demonstrate an individual's attempt to put their faith into action and to share their reasoning for the benefit of our community.]

After hearing Susan’s moving sermon last Sunday, I went to prepare a train-the-trainer for canvass leaders. One of the most visible ways I put my faith into action is through my involvement in local politics, this year focused on the mayoral race in Minneapolis. I am co-organizing a group of everyday workers, parents, musicians, and more who are committed to knocking 10,000 doors for Omar Fateh because we share a vision for a city leader who walks the talk when it comes to advocating for affordable and quality education, creating lasting support systems for our unhoused neighbors, refusing to cooperate with the detainment of our immigrant community members, collaborating with colleagues including fellow candidates DeWayne Davis and Jazz Hampton, and so much more.

I wasn’t always interested in canvassing. Knocking on people’s doors to talk to strangers requires the same kind of oomph that performance art does! And I had a whole list of things I could use to excuse myself from participating. But then a friend invited me to door knock as a spiritual practice. It turns out that to leave the house, dressed in a campaign t-shirt with multiple buttons and holding more flyers than fit comfortably in my hand, to knock on someone’s door whom I don't know and ask them what they really care about is one of the most faithful things I have done. I perform my concerned neighbor part, I humble myself as a stranger, and I risk rejection and annoyance and bigotry in order to actually practice being a neighbor who listens to and connects with other neighbors–you and I both live here, how are we going to live here together?

If you're interested in learning more about the spiritual practice of canvassing or otherwise getting involved in the November Mayoral election, find me (Ray H) after church or reach out to me at rayahommeyer@gmail.com! There are also a few post-canvass community-building opportunities happening in October, including a Painter Park playdate with Omar, a liberation song circle, and an open mic with some of Minneapolis' rising local musicians (https://www.mobilize.us/omarfatehformayor/event/846829/).

Tags: politics

Friends,

Last Sunday, I preached about pottery, about the fact that, until it's fired, the clay is infinitely re-shapeable. Our Scripture texts spoke of God as the potter, as Jesus invited people to reshape their stories, to rewrite who they could become. These earliest Christians had to overcome broken stories defined by enslaver/enslaved relationships, as they moved toward healthy stories of respectful friendships. God can do that reshaping work with us and with our stories, if we pause to remember what stories we've been telling ourselves. You can listen to the sermon here.

Money is one thing about which we tell ourselves a lot of—mostly unconscious—stories. And as Grace Episcopal Church looks to discern who God is calling us to be in the coming years, we are going to need to be able to remember and perhaps release some of our stories about money. Read on below to connect with reflections we're inviting everyone to engage this week and next, unearthing the story of your relationship with money.

We will spend the coming weeks engaging in four practices: Remember, Release, Reimagine, and Restore.

This season will be about asking: What stories about money have we learned and told, as individuals and as a congregation? Stories of scarcity, abundance, fear, joy, misuse, regret, shame, anxiety, deserving, grace, service, generosity, freedom? What parts of those stories are we still telling ourselves? If we’re willing to unearth these stories, we could let God heal them.

This is not about telling each other how much more you should be giving or what your money story should be. We hope it will be a season of openness, curiosity and healing, remembering the best of who we are and asking God to restore us into who we are called to be.

As you work through these spiritual practices, there will be opportunities to gather and talk with others. All the details are at the link below, and I hope you’ll join us for some or all of those gatherings.

With love,
Susan+

Tags: Rev Susan, Money, stories, Remember, Healing

Friends,

On Sunday morning, some of you heard an NPR Weekend Edition piece that included interviews with clergy serving near Annunciation. I was honored to be interviewed. You can listen to it here.

Last Sunday's sermon focused on the text from the prophet Isaiah -- and on God's bewilderment, in Isaiah's words: “My people have committed two evils – they have forsaken me, the fountain of living water, and dug out cisterns for themselves, cracked cisterns that can hold no water.” I spoke about the ways our culture, like Isaiah's society, has traded in the wild, living God for the small, broken gods. The idol of personal safety and personal wealth instead of God's dream of a society based in equity and care. You can watch the sermon here.

After twenty-five years of school shootings, our country's inability to make progress in mental health care, common-sense gun policy feels not just tragic nor like a mere failure of will. It feels insane. Like a collective choice not to make progress on mass shootings. How long, O Lord?

I feel bewildered. I know so many of you do too. Why have we traded in our sacred spaces - schools and churches and neighborhood streets - for pop-up war zones?

As we send our kids back to schools that regularly have to do lockdown drills, as we metabolize this latest violation, as we try to care for our neighbors, I hope you will be exquisitely gentle with yourselves and each other.

And I hope you will take to heart the words I shared from Bishop Loya on Sunday:
"Now is the time for us to show up looking, sounding, and acting like the real Jesus in the world. Now is the time for us to remember that the stakes of the gospel are high, and that following Jesus asks something big of each of us. Now is the time to remember that the Eucharistic communities we serve are not nice gatherings offering maudlin spiritual comfort, but are in the business of subverting the world’s violence with God’s irresistible love."

Some of you have already shared ways you're showing up for healing and peace. (Members of Grace have gone to the memorial site at Annunciation with peace flags—in the photo at the top of this article—and offered bagpipe music there!)

How are you taking action to show up looking, sounding, and acting like the real Jesus in the world? I'd love to share your responses in my email next week. Your small steps will be courage for someone else to take their own.

With love and bewilderment,
Susan+

Tags: Violence, Healing, Rev Susan

Friends:

Last night, we opened our doors for a vigil. Members, neighbors, and friends came and sat together in candlelight and silence.

The violence in our city in the past few days—gun violence incidents in South Minneapolis and at Annunciation Church and School in particular—hit close to many of us. I offer these prayers below, as you navigate exhaustion and fear and numbness and rage and grief, holding tight to a defiant hope in God's dream for the world: a life of safety and abundance, in right relationship with all our neighbors and the earth. We practice Jesus' way of defiant, embodied, joyful love, even and especially in the wake of profound violence.

Susan+

________________________________________________

Prayers in the Wake of Violence

Adapted from prayers by Bishop Deon Johnson of Missouri
bishopsagainstgunviolence.org

For Victims of Gun Violence
We pray as we as we call to mind the many victims of gun violence, those who have lost their lives, those who have lost their livelihood, and those who have lost life’s passion. We pray for those who have been killed here in Minneapolis, especially at Annunciation Church and School, and we hold their stories and their memories dear. May their loss not be in vain, and may we shape a new story of hope from the broken pieces of grief. Amen.

For Friends & Family of Gun Violence Victims
We pray with those who have been left behind, the families, friends, and loves ones of those taken by gun violence. We pray that in this time of heartbreak, grief, and loss that they might find comfort and hope to face the days ahead, and that their tears may be turned into songs of joy. Amen.

For Communities Torn by Gun Violence
We pray in hope as we tell the story of homes, communities, neighborhoods, cities and town shattered by gun violence. We call to mind the sacred ground around our nation that has been watered with the blood of loss and the tears of grief. Grant that we may work tirelessly towards a vision where all may sit under their own vine and fig tree in safety and security. Amen.

For First Responders
We pray for first responders, those who live with the horror of gun violence in service to the common good. We stand with them and their families as they heal from bearing witness to the aftermath of lives ended in violence. Grant that we, with them, may create a world where all are protected, all are honored and all are seen, valued and beloved. Amen.

For Schools
We pray for our school communities, for teachers and administrators who offer their energy and love for teaching the next generation, and who now also must safeguard the lives of young people with emergency protocols. We pray with them that our young people, growing up in an unpredictable and fearful world, will meet the challenges of violence with the courage to practice peace and reconciliation. Amen.

For Those Demonized in the Wake of Violence
We pray for our queer and trans friends and neighbors, for immigrants, and for all whose identities are weaponized as scapegoats in the wake of violence. Move our society to see the ways division and fear are leveraged for profit, and help us to reject the politics of hatred and fear, so that all can live with dignity and peace. Amen.

For The Perpetrators of Gun Violence
We pray for perpetrators of violence. We pray for their families, their friends, and those who love them. We pray for those who see no other way than violence. We pray for those who suffer from mental illness, social isolation, loneliness, and debilitating fear. Grant that we may reach out in love and transform anger into friendship and fear into hope. Amen.

For those who feel helpless in the face of Gun Violence
We pray in solidarity with those who feel helpless, dejected, or powerless in the face of the gun violence epidemic. We know that gun violence touches all cultures, classes, genders, races, tribes, and nations. We pray that we may not be overwhelmed by gun violence but that we may overwhelm the world with the strength of love. Amen.

____________________________________

Spiritual Practice

Honoring the Ache | from The Rev. Cameron Trimble at Piloting Faith

This week, choose one grief you’re carrying for the world. Name it clearly. Then, without trying to solve it or suppress it, spend 5–10 minutes each day simply sitting with it.

Place your hand on your heart. Breathe into the ache. Ask: What does this pain teach me about what I love?

Then, write one sentence each day that affirms that love—something you want to protect, preserve, or praise in this world.

Let your heartbreak become a compass.

Tags: Violence, Hope, Prayer, Rev Susan